Becoming (philosophy)
In philosophy, becoming is the possibility of change in a thing that has being, that exists.
In the philosophical study of ontology, the concept of becoming originated in ancient Greece with the philosopher Heraclitus (c. 535 – c. 475 BC) of Ephesus, who in the sixth century BC, said that nothing in this world is constant except change and becoming (i.e., everything is impermanent). This point was made by Heraclitus with the famous quote “No man ever steps in the same river twice.” His theory stands in direct contrast to the philosophic idea of being, first argued by Parmenides, a Greek philosopher from the italic Magna Grecia, who believed that the change or “becoming” we perceive with our senses is deceptive, and that there is a pure perfect and eternal being behind nature, which is the ultimate truth of being. This point was made by Parmenides with the famous quote “what is-is”. Becoming, along with its antithesis of being, are two of the foundation concepts in ontology.
The ontology of becoming
According to tradition, Heraclitus wrote a treatise about nature named “Περὶ φύσεως” (“Perì phýseōs”), “About Nature,” in which appears the famous aphorism πάντα ῥεῖ (panta rhei) translated literally as “the whole flows [as a river],” or figuratively as “everything flows, nothing stands still.” The concept of “becoming” in philosophy is connected with two others: movement and evolution, as becoming assumes a “changing to” and a “moving toward.” Becoming is the process or state of change and coming about in time and space.
Goethe on becoming
Becoming is a drive to formation’ or Bildungstrieb, a law binding the action of the Bildungstrieb, that “nothing can be added to one part without subtracting from another, and conversely”.
Nietzsche on becoming
German philosopher Friedrich Nietzsche wrote that Heraclitus “will remain eternally right with his assertion that being is an empty fiction”. Nietzsche developed the vision of a chaotic world in perpetual change and becoming. The state of becoming does not produce fixed entities, such as being, subject, object, substance, thing. These false concepts are the necessary mistakes which consciousness and language employ in order to interpret the chaos of the state of becoming. The mistake of Greek philosophers was to falsify the testimony of the senses and negate the evidence of the state of becoming. By postulating being as the underlying reality of the world, they constructed a comfortable and reassuring “after-world” where the horror of the process of becoming was forgotten, and the empty abstractions of reason appeared as eternal entities.